The past couple of months have been action packed with lots of traveling, learning and thinking of the year ahead. Inevitably, when one starts to think about the challenges and hopes for the future we find ourselves reflecting on the past. It was this time last year that my wife and I finished a successful Kickstarter campaign for the Katutubong Filipino Project (Indigenous Filipino people project). It feels like a lot longer than a year ago that we ventured into this project, but we are thankful for it and for all of the people we have meet because of it. We are still working on the project with two major areas still to visit with our Kickstarter funds. After these two areas, I’m excited to continue and make this a long term project of mine. One year really just let us scratch the surface of what this project entails and I would like to look for grants and other means this year to continue photographing more groups and communities.
Over the past month I have made two separate trips to Mindanao in the hopes to document the ethnic sport of horse fighting that is still occasionally practiced by the areas Lumads (indigenous peoples). My first trip was during Davao’s Kadayawan Festival, which is an annual week long celebration featuring the different tribes from Davao. This festival is like most other festivals in the Philippines, complete with street dancing, beauty pageants and plenty of people walking around the streets. In years past horse fighting was one of the side events at the Kadayawan Festival and was the sole reason I made the trip to Davao. Sadly, the tribal Chieftain, Datu Causing Ogao, who was in charge of this years horse fighting was murdered only three weeks before the festival. This murder was one of three tribal murders in the same time frame throughout this part of Mindanao.
The Bukidnon plateau is home to seven of the 18 different indigenous groups found in Mindanao. After doing some research I decided it would be a great place to visit for starting the Katutubong Filipino Project. Although our travel to Bukidnon was fairly short we learned a lot about the Lumad people (the Visayan word collectively used for all indigenous people in Mindanao). We spent most of the week with a Manobo community high in the mountains of San Fernando municipality. The Manobo people are just one of the 18 Lumad groups found in Mindanao, however, they have a number of subgroups with slight language differences and practices. The different Manobo tribes are semi-autonomous from the Philippine government and have their own laws, practices and judgements given by tribal chieftains (Datus).
I’m back in Mindanao and wanted to share some images from the past few days. I have been here looking to photograph some of the indigenous peoples in the northern region of the island, and it has proven to be somewhat difficult. Despite one very disappointing day we were able to find a small Mamanwa community that allowed us to photograph them.
I recently returned back from a ten day trip to Mindanao earlier this week. The second half of my trip took me to the southern part of Mindanao, mostly in the Soccsksargen region (This name is an acronym that stands for the region’s four provinces and one of its cities: South Cotabato, Cotabato, Sultan Kudarat, Sarangani and General Santos City). It was my first time to travel to this part of the Philippines and I don’t know why I waited so long to visit.
I have been working on an environmental outreach project the past few days in Bayabas, a municipality in Surigao del Sur, Mindanao. I was invited to come here and photograph their mangroves and other coastal vegetation for a local photo exhibit. This public exhibit will be used to help educate residents about the importance of their mangroves and coastal resources.