Three weeks in the Cordilleras of Luzon and I feel like I have only scratched the surface of experiencing the rich cultures that make up the Igorot people. This is a common trend I have experienced while working on the Katutubong Filipino Project and one reason I hope to extended the project longer term, perhaps for another three years. More time is needed. This is especially true when trying to tell the story of the Igorot people who live in six different provinces with over 20 tribes all speaking different languages, practicing different rituals, and have different beliefs and cultures. Visiting the Cordilleras was like stepping into another country for me, a drastic change in geography and people’s general positive outlook and attitude toward their own way of life.
Last month I made a long awaited trip to the island of Mindoro to visit some of the different Mangyan groups there. This trip took a few months to arrange and I was very excited our journey happened as I have been wanting to visit Mindoro for a long time. Although, we knew it would not be easy to get access to the different communities we wanted to visit, our contacts and non-stop effort explaining and promoting the Katutubong Filipino Project helped us significantly on this trip. There are 8 different Mangyan groups (Iraya, Alangan, Tadyawan, Tau-buid, Bangon, Buhid, Hanunoo and Ratagnon) on the island of Mindoro and all are distinctively different including their languages. Mangyan is just the collective term used for the indigenous peoples found on Mindoro.
Over the past month I have made two separate trips to Mindanao in the hopes to document the ethnic sport of horse fighting that is still occasionally practiced by the areas Lumads (indigenous peoples). My first trip was during Davao’s Kadayawan Festival, which is an annual week long celebration featuring the different tribes from Davao. This festival is like most other festivals in the Philippines, complete with street dancing, beauty pageants and plenty of people walking around the streets. In years past horse fighting was one of the side events at the Kadayawan Festival and was the sole reason I made the trip to Davao. Sadly, the tribal Chieftain, Datu Causing Ogao, who was in charge of this years horse fighting was murdered only three weeks before the festival. This murder was one of three tribal murders in the same time frame throughout this part of Mindanao.
Things often do not turn out the way you might expect them to. Such was the case during my recent trip back to the Sierra Madres. I returned to a part of Isabela and Cagayan provinces to visit some old Agta friends from last year. Upon returning this time I had a plan to go on a hunt with some of the men, a hunt for wild pig, deer or monkey. These are game items that the Agta still hunt for occasionally in the forest to eat or sell to locals. I was excited about this trip and thought with the contacts I had made everything would fall into place fairly easily. However, I couldn’t have been more wrong. Uncontrollable circumstances such as bad weather, broken transportation, and previous obligations of my contacts lead to a serious amount of time waiting.
Lao Cai province of northern Vietnam borders the Chinese border and is home to a number of different ethnic minorities that have lived in the area for centuries. I came to Vietnam with very few expectations as our time was relatively short and our tickets were bought over six months ago. The original purpose of this trip was a mini-vacation of sorts and out of necessity to leave the Philippines for my visa renewal. We flew into Hanoi and decide to head straight to Lao Cai Province after a couple of days in this fast pace city. Parts of Lao Cai are fairly popular tourist destinations because of the beautiful landscapes and colorful minorities that live there, especially the mountain city of SaPa.
Singnapan Valley in southern Palawan is a place I have wanted to visit for a long time now. It was a couple of years ago that I came across some images online of the Tau’t Bato tribe and it has intrigued me ever since. The remoteness of the Singnapan valley is what first caught my attention and then the interesting stories that the people there live in large caves during the rainy season. Thus, their name Tau’t Bato – Dwellers of the rock. There are a handful of travel blogs and some videos online of other foreigners and Filipinos making the trek to Singnapan. This area is also home to Mount Mantalingahan, the highest peak in Palawan and an occasional destination for hardcore mountaineers. I am always somewhat skeptical of visiting a place when I see this, as I always want to try and visit new places with new faces. However, from what I gathered there are really very few individuals who travel here and that was confirmed when we arrived and talked with our guide. We were only the second visitors to the area this year. Likewise, for the Katutubong Filipino Project this was an area we needed to visit so it was destine that we would make the long journey into the jungle to visit the Tau’t Bato.
The Bukidnon plateau is home to seven of the 18 different indigenous groups found in Mindanao. After doing some research I decided it would be a great place to visit for starting the Katutubong Filipino Project. Although our travel to Bukidnon was fairly short we learned a lot about the Lumad people (the Visayan word collectively used for all indigenous people in Mindanao). We spent most of the week with a Manobo community high in the mountains of San Fernando municipality. The Manobo people are just one of the 18 Lumad groups found in Mindanao, however, they have a number of subgroups with slight language differences and practices. The different Manobo tribes are semi-autonomous from the Philippine government and have their own laws, practices and judgements given by tribal chieftains (Datus).
As most things go in life, big changes can happen at a moment’s notice, and I think that is especially true when you’re doing freelance work. Three months ago I had to once again say bye to my wife and two children, as I went to the airport to be transported a world away to the middle of the Bering Sea. Although I had a feeling I would be returning to work there, everything happened very fast and off I went.
I just returned from a two week trip to Isabela province in northern Luzon to document the Agta and Dumagat Indigenous people in the area. Oma and I traveled for three days to reach our destination; starting in Manila we traveled by bus for two days and then took a 15 hour boat ride on a small outrigger full of cargo to reach the towns of Divilacan and Maconacon. These two towns are separated from “main land” Luzon by the Sierra Madre mountains. There are no roads going here and the towns are only accessible by boat or a small plane. The remoteness of the area is what initially attracted me because I was hoping to find something more authentic, something different from other places I have been to in the Philippines.
I’m back in Mindanao and wanted to share some images from the past few days. I have been here looking to photograph some of the indigenous peoples in the northern region of the island, and it has proven to be somewhat difficult. Despite one very disappointing day we were able to find a small Mamanwa community that allowed us to photograph them.
I recently returned back from a ten day trip to Mindanao earlier this week. The second half of my trip took me to the southern part of Mindanao, mostly in the Soccsksargen region (This name is an acronym that stands for the region’s four provinces and one of its cities: South Cotabato, Cotabato, Sultan Kudarat, Sarangani and General Santos City). It was my first time to travel to this part of the Philippines and I don’t know why I waited so long to visit.